Type of Onsen

There are 9 types of onsen that are regarded as having healing effects. In such establishments, these claims are usually clearly displayed. Bathing in the right onsen can be an effective cure for some illnesses.
1. Hot springs containing carbon dioxide are good for keeping your body warm.
2. The hydrogen carbonate springs are good for smooth skin.
3. Hot springs containing chloride are good for elderly people who have painful joints.
4. Sulfate springs are good for preventing the hardening of the arteries.
5. Iron-rich springs are good for painful joints, menopausal discomforts and chronic skin diseases.
6. Sulfur springs are effective for lowering high blood pressure and preventing the hardening of the arteries.
7. Although acid springs can irritate the skin, they are good for chronic skin diseases, women's diseases and diabetes.
8. Springs containing radium or radon ions are effective for lowering high blood pressure and preventing the hardening of the arteries.
9. The normal type of spring is a mild spring with a low mineral content, but this is also widely used as a treatment.

Beside that, there are some different onsen with special purpose. Sometimes it was very unique and special .. they are
Green Tea Onsen

Sake Onsen

Coffe Onsen

And then.. WIne Onsen... 

Onsen

An onsen (温泉)  is a term for hot springs in the Japanese language, though the term is often used to describe the bathing facilities and inns around the hot springs. As a volcanically active country, Japan has thousands of onsen scattered along its length and breadth. Onsen were traditionally used as public bathing places and today play a central role in directing Japanese domestic tourism.

Onsen come in many types and shapes, including outdoor (露天風呂 or 野天風呂, rotenburo or notenburo) and indoor baths. Baths may be either public run by a municipality or private (内湯, uchiyu?) often run as part of a hotel, ryokan or Bed and Breakfast (民宿, minshuku).

Onsen are a central feature of Japanese tourism often found out in the countryside but there are a number of popular establishments still found within major cities. They are a major tourist attraction drawing Japanese couples, families or company groups who want to get away from the hectic life of the city to relax. Japanese often talk of the virtues of "naked communion" (裸の付き合い, hadaka no tsukiai?) for breaking down barriers and getting to know people in the relaxed homey atmosphere of a ryokan with an attached onsen. Japanese television channels often feature special programs about local onsens.

Traditionally, onsen were located outdoors, although a large number of inns have now built indoor bathing facilities as well. Onsen by definition use naturally hot water from geothermally heated springs. Onsen should be differentiated from sentō, indoor public bath houses where the baths are filled with heated tap water. The legal definition of an onsen includes that its water must contain at least one of 19 designated chemical elements, including radon and metabolic acid and be 25°C or warmer before being reheated. Stratifications exist for waters of different temperatures. Major onsen resort hotels often feature a wide variety of themed spa baths and artificial waterfalls in the bathing area utaseyu  (打たせ湯).

shibuya 109

Shibuya is a fashion and entertainment district in Tokyo that is constantly producing new youth culture. Its symbol is the Shibuya 109 (ichi-maru-kyu in Japanese) building, located close to Shibuya Station. The building itself is unique in that almost all the shops inside cater to teens and young people, and Marukyu (the nickname of the building) has become a byword for youth fashion. On holidays, the building is so crowded that it's hard to walk. The fashion trends that begin here instantly spread across the country, making 109 a fashion hub for Japanese teens.
The young people who gather in Shibuya are very fashion-conscious, so the streets of this district have been the birthplace of many trends. Shibuya was the fashion hotspot for female university students some 20 years ago and the kogyaru fashion among teenage girls that emerged about 10 years ago. Kogyaru fashion has continued to evolve, and the words ganguro and yamamba have been coined to describe girls that wear platform sandals and have heavy suntans and bleached hair. 
Harajuku, a short walk from Shibuya, is another hip district that has developed into something of a fashion town. While Harajuku as a whole has a more relaxed atmosphere than Shibuya, its Takeshita Street is a mecca for Japanese teens. This alley stretches for 400 meters from JR Harajuku Station to Meiji-dori, a main street. Crammed along both sides are numerous boutiques, used clothing stores, knick-knack shops, a big 100-yen shop, and cafes. Some shops sell their own original goods, and Takeshita Street has even become a destination for school field trips.
Not far from Takeshita Street is the local center of fashion, known as Ura Harajuku (Backstreet Harajuku). Street fashion rules here, and there are many shops that offer their own unique style, as well as some that appeal particularly to young men.

Wagashi (和菓子)

Wagashi (和菓子) is a traditional Japanese confectionery which is often served with tea, especially the types made of mochi, azuki bean paste, and fruits.

Wagashi is typically made from natural based (mainly plant) ingredients. The names used for wagashi commonly fit a formula—a natural beauty and a word from ancient literature; they are thus often written with hyōgaiji (kanji that are not commonly used or known), and are glossed with furigana.
Generally, confectioneries that were introduced from the West after the Meiji Restoration (1868) are not considered wagashi. Most sorts of Okinawan confectionery and those originating in Europe or China that use ingredients alien to traditional Japanese cuisine, e.g., kasutera, are only rarely referred to as wagashi.

In ancient Japan, people ate fruits and nuts as confectionery and sweets, to supplement nutrition in addition to grain, such as rice, wheat and millet. In an excavation of a Jōmon period archeological site, the carbonized remains of what appeared to be baked cookies made from chestnut powder were discovered.
According to the Kojiki, Emperor Suinin ordered Tajima-mori to bring Tokijiku-no-Kagu-no-Konomi (登岐士玖能迦玖能木實 a kind of orange) from the Eternal Land. 10 years later, Tajima-mori returned with the orange, but Emperor Suinin was already dead. Tajima-mori mourned since he could not carry out his mission and took his own life.[1] By tradition, Tajima-mori is worshiped as spirit like a patron saint among confectionery craftsmen.
Grain processing technology evolved through rice cultivation. People began to produce a parched rice (yaigome), sun-dried cooked rice (hoshi-ii), rice flour, dumpling (dango), mochi, ame (made of saccharified rice malt) and so on. Thus, ancient people's confectionery was very simple.

Amaterasu

Amaterasu (天照, Amaterasu), Amaterasu-ōmikami (天照大神 / 天照大御神, Amaterasu-ōmikami) or Ōhiru-menomuchi-no-kami (大日孁貴神, Ōhiru-menomuchi-no-kami) is in The Japanese Shinto sun goddess, ruler of the Plain of Heaven, whose name means 'shining heaven' or 'she who shines in the heavens' and perhaps the most important Shinto deity (神, kami). Her name, Amaterasu, means literally "(that which) illuminates Heaven". She was born from the left eye of Izanagi as he purified himself in a river and went on to become the ruler of the Higher Celestial Plain (Takamagahara).

When her brother, the storm-god Susanowa, ravaged the earth she retreated to a cave because because of her brother's actions. She closed the cave with a large boulder. Her disappearance deprived the world of light and life. Demons ruled the earth. The other gods used everything in their power to lure her out, but to no avail. Finally it was Uzume who succeeded. The laughter of the gods when they watched her comical and obscene dances aroused Amaterasu's curiosity. When she emerged from her cave a streak of light escaped (a streak nowadays people call dawn). The goddess then saw her own brilliant reflection in a mirror which Uzume had hung in a nearby tree. When she drew closer for a better look, the gods grabbed her and pulled her out of the cave. She returned to the sky, and brought light back into the world.

Amaterasu's main sanctuary is Ise-Jingue situated on Ise, on the island of Honshu. This temple is pulled down every twenty years and then rebuild in its original form. In the inner sanctum she is represented by a mirror (her body). She is also called Omikami ("illustrious goddess") and Tensho Daijan (in Sino-Japanese pronunciation).

In Naruto, amaterasu was used by Itachi Uciha as his jutsu. Amaterasu will burn every thing with its strongest jutsu, opposite of Tsukuyomi, a genjutsu of similar power. Itachi Uchiha was the first person shown in Naruto that could use Amaterasu. He later gave the power to Sasuke Uchiha. The jet-black flames are said to be as hot as the sun. Since the Mangekyo Sharingan is necessary to be able to use this technique, not many have learned it. All that is known is that it is extremely powerful since it can punch through Jiraiya's Summoning: Toad Mouth Bind, which Jiraiya states to be fire retardent. Not surprisingly, it appears to use a large amount of chakra. Amaterasu burns everything within Itachi's wide field of vision to cinders with an unholy black flame, to the degree of being able to burn an entire forest or village with it. As long as the user keeps the target within their eyesight, this technique is unavoidable.

J A V (Japanesse Adult Movie)

JAV, is a adult movie in japan. Usually a japanesse called their sex movie with This prahses. And it's stars called AV Idol, that means Adult Video Idol. Like Miyabi (Maria Ozawa), Azumi Kawashima, Megumi Anrai, etc.
There are so many way To be an AV IDOL, one of this is trough an AV IDOL talented agent.

this agent will make a contest and auddition. once you win this audition you will be an AV IDOL.

some of JAPAN AV IDOL are :

Maria ozawa
miku Ohsasi
Mai Nadasaka
Natsuki Sugisaki

Itadakimasu

when we watch anime ora drama in japan, ussualy we hear a phrase "itadakimasu" at every meal time every day. but what is the meaning of "itadakimasu" exactly. and then i try to I look up the word in my dictionary, and try to search this phrases really means.
it was said that "itadakimasu" means I take your life. i began to think, why this phrases said when they had meal? my friend that study in faculty of Japanesse letter, he said that "itadakimasu" is a reward or symbol to animals, plants, and for people that have work to make (grow/catch) our meals (farmers, fisherman, or breeder). Shinto religion, was have a powerfull effect in this phrases, that we have to honour every life and work that sacrified for us.

itadakimasu :

practice make teruterubozu with us

do you want to make your own TeruTeruBozu? so did i.. hahaha..
practice how to make your own TeruTeruBozu with this video that i get from you tube..
i'm sure you can make your own TeruTeruBozu

teru teru bozu nursery

There is a famous warabe uta, or Japanese nursery rhyme, associated with teru teru bozu:

Japanese:
てるてるぼうず、てるぼうず
明日天気にしておくれ
いつかの夢の空のよに
晴れたら銀の鈴あげよ

てるてるぼうず、てるぼうず
明日天気にしておくれ
私の願いを聞いたなら
甘いお酒をたんと飲ましょ

てるてるぼうず、てるぼうず
明日天気にしておくれ
もしも曇って泣いてたら
そなたの首をちょんと切るぞ

Translation:
Teru-teru-bozu, teru bozu
Do make tomorrow a sunny day
Like the sky in a dream sometime
If it's sunny I'll give you a golden bell

Teru-teru-bozu, teru bozu
Do make tomorrow a sunny day
If you make my wish come true
We'll drink lots of sweet booze

Teru-teru-bozu, teru bozu
Do make tomorrow a sunny day
but if it's cloudy and I find you crying (i.e. it's raining)
Then I shall snip your head off

TeruTeruBozu - japanesse rain doll

Teru teru bōzu (Japanese: てるてる坊主; "shiny-shiny Buddhist priest") is a little traditional hand-made doll made of white paper or cloth that Japanese farmers began hanging outside of their window by a string. This amulet is supposed to have magical powers to bring good weather and to stop or prevent a rainy day. "Teru" is a Japanese verb which describes sunshine, and a "bōzu" is a Buddhist monk (compare the word bonze).

Teru teru bōzu became popular during the Edo period among urban dwellers, whose children would make them the day before the good weather was desired and chant "Fine-weather priest, please let the weather be good tomorrow."

Today, children make teru-teru-bōzu out of tissue paper or cotton and string and hang them from a window to wish for sunny weather, often before a school picnic day. Hanging it upside down - with its head pointing downside - acts like a prayer for rain. They are still a very common sight in Japan.

Nakama

To One piece lovers maybe you heard luffi (One piece central character) said "i love my nakama" or "i will not leave my nakama". what is actually nakama means? nakama (仲間) in japan means colleague, compatriot, or comrade. so.. start to call your friends nakama.. and feel the spirit of true friend :P

HAkama

Hakama (袴) are a type of traditional Japanese clothing resembling a wide, pleated skirt. They were originally worn only by men, but today they are worn by both men and women. Hakama are tied at the waist and fall approximately to the ankles.

There are two types of hakama, divided (umanori 馬乗り, "horse-riding" hakama) and undivided (gyōtō hakama 行灯袴). The umanori type are divided like trousers, but nearer the bottom of the garment. Both types are identical in outside appearance. A third type, "mountain" or "field" hakama, were traditionally worn by field or forest workers. They are looser in the waist and narrower in the leg.

Hakama are worn over a kimono. There are four straps, a long one on either side of the front of the garment, and a short one on either side of the rear. The rear of the garment has a rigid board-like section and a toggle which is tucked into the rear of the obi, and helps to keep the hakama in place.

Hakama were originally worn by samurai; it is often mistakenly said that they used it to disguise their footwork and stances from an enemy, but in reality the warrior would tuck the hakama up through the belt when a confrontation was imminent, just as the sleeves of the kimono were tied back with cord.

Hakama have seven deep pleats, two on the back and five on the front. The pleats are said to represent the virtues considered essential by the samurai. Many martial artists continue this tradition, but different sources give different meaning to these pleats

Men's hakama
The most formal type of men's hakama are made of stiff, striped silk, usually black and white, or black and grey. These are worn with black montsuki kimono (kimono with one, three, or five family crests on the back, chest, and shoulders), white tabi (divided-toe socks), white under-kimono and woven straw sandals of various types. In colder weather a montsuki haori (long jacket) with a white haori-himo (haori-fastener) complete the outfit.

Hakama can be worn with any type of kimono except yukata (light cotton summer kimono generally worn for relaxing, for sleeping, or at festivals or summer outings). While striped hakama are usually worn with formal kimono, stripes in colours other than black, grey and white may be worn with less formal wear. Solid and gradated colours are also common. A hakama makes any outfit a little more formal.

While hakama used to be a required part of men's wear, nowadays men usually wear hakama only on extremely formal occasions and at tea ceremonies, weddings, and funerals. Hakama are also regularly worn by practitioners of a variety of martial arts, such as kendo, iaido, aikido, and kyudo. Sumo wrestlers, who do not wear hakama in the context of their sport, are, however, required to wear traditional Japanese dress whenever they appear in public. As hakama are one of the most important parts of traditional male formal dress, sumo wrestlers are often seen wearing hakama when attending appropriately formal functions.

There are many ways for men to tie hakama. First, the obi is tied in a special knot (an "under-hakama knot") at the rear. Starting with the front, the ties are brought around the waist and crossed over the top of the knot of the obi. The ties are brought to the front and crossed below the waist, then tied at the back, under the knot of the obi. The toggle is then tucked behind the obi, the stiff board adjusted, and the rear ties brought to the front and tied in a variety of ways. The most formal method results in a knot that resembles two bow-ties in a cross shape.

Women's hakama
Women's hakama differ from men's in a variety of ways, most notably fabric design and method of tying.

While men's hakama can be worn on both formal and informal occasions, except as part of martial arts wear, women rarely wear hakama except at graduation ceremonies. In some schools, hakama are reserved for senior students. Only very rarely are hakama worn by women at tea ceremony.

While formal men's hakama are made of striped fabric, women's hakama tend to be of single-colour or gradated fabric. Women wear hakama at the true waist, while men wear them slightly below. When a woman wears a hakama, she must also wear a men's obi.

The method of tying the ties is also different, with women's hakama being tied in a simpler knot or a bow. As with men's hakama, the front ties are first brought to the back, then to the front, then tied at the back in a knot. Then the back himo are brought around to the front. At this point, they may be tied with a bow at the left hip, just in front of the opening, with the ends of the ties at equal lengths. For more secure fastening, the ties may be wrapped once at center front, then tied inside at the back.

GeiSha

Geisha (芸者) are professional female entertainers who perform traditional Japanese arts whose skills include performing various Japanese arts, such as classical music and dance. Contrary to popular opinion and Western stereotypes, geisha are not prostitutes. maybe you can see the term of geisha ini film titteled "memoir of geisha".

They are trained in a number of traditional skills such as Japanese ancient dance, singing, playing instruments such as the Shamisen, flower arrangement, wearing kimo no, tea ceremony, calligraphy, conversation, alcohol serving manners and more. Geisha continue to study and perfect these skills throughout their careers as geisha.

A successful geisha must demonstrate beauty, grace, artistic talent, charm, impeccable etiquette, and refinement. Only guests with a long time connection with the tea house are allowed and tea houses generally don't take on new clients without an introduction. The profession of a geisha is a very expensive business and a geisha party can easily cost thousands of US dollars. The total number of geisha in the 1920's was 80,000, but today the number of geisha has dropped to 10,000 due to the westernizing of Japanese culture.

Apprentice geisha are called maiko. This word is made of the kanji 舞 (mai) meaning "dancing" and 妓 (ko) meaning "child". It is the maiko, with her white make-up and elaborate kimono and hairstyle, that has become the stereotype of a "geisha" to westerners, rather than the true geisha.

Tokyo geisha generally do not follow the ritualized Kyoto maiko apprentice process. The training period can be six months to a year - notably shorter than a Kyoto maiko - before she debuts as a full geisha. The trainee is referred to as a han'gyoku (半玉) or "half-jewel", or by the more generic term o-shaku (御酌) lit. "one who pours (alcohol)". On average, Tokyo geisha tend to be older than their Kyoto counterparts, many holding formal degrees from university.

Man's kimono

Men's kimonos have sleeves which are attached to the body of the kimono with no more than a few inches unattached at the bottom, unlike the women's style of very deep sleeves mostly unattached from the body of the kimono. Men's sleeves are less deep than women's kimono sleeves to accommodate the obi around the waist beneath them, whereas on a woman's kimono, the long, unattached bottom of the sleeve can hang over the obi without getting in the way.

In the modern era, the principal distinctions between men's kimonos are in the fabric. The typical kimono has a subdued, dark color; black, dark blues, greens, and browns are common. Fabrics are usually matte. Some have a subtle pattern, and textured fabrics are common in more casual kimonos. More casual kimonos may be made in slightly brighter colors, such as lighter purples, greens and blues. Sumo wrestlers have occasionally been known to wear quite bright colors such as fuchsia.

The most formal style of kimono is plain black with five kamon on the chest, shoulders and back. Slightly less formal is the three-kamon kimono. These are usually paired with white undergarments and accessories

Kind of kimonos

• Kurotomesode

(黒留袖): a black kimono patterned only below the waistline, kurotomesode are the most formal kimonos for married women. They are often worn by the mothers of the bride and groom at weddings. Kurotomesode usually have five kamon printed on the sleeves, chest and back of the kimonos.

• Furisode

(振袖): furisode literally translates as swinging sleeves—the sleeves of furisode average between 39 and 42 inches in length. Furisode are the most formal kimonos for unmarried women, with patterns that cover the entire garment. They are usually worn at coming-of-age ceremonies (seijin shiki) and by unmarried female relatives of the bride at weddings and wedding receptions.

• Irotomesode

(色留袖): single-color kimonos, patterned only below the waistline. Irotomesode are slightly less formal than kurotomesode, and are worn by married women, usually close relatives of the bride and groom at weddings. An irotomesode may have three or five kamon.

• Hōmongi

(訪問着): literally translates as visiting wear. Characterized by patterns that flow over the shoulders, seams and sleeves, hōmongi rank slightly higher than their close relative, the tsukesage. Hōmongi may be worn by both married and unmarried women; often friends of the bride will wear hōmongi at weddings and receptions. They may also be worn to formal parties.

• Tsukesage

(付け下げ): has more modest patterns that cover less area—-mainly below the waist-—than the more formal hōmongi. They may also be worn by married women.

• Iromuji

(色無地): single-colored kimonos that may be worn by married and unmarried women. They are mainly worn to tea ceremonies. The dyed silk may be figured (rinzu, similar to jacquard), but has no differently colored patterns.

• Komon

(小紋): "fine pattern". Kimonos with a small, repeated pattern throughout the garment. This style is more casual and may be worn around town, or dressed up with a formal obi for a restaurant. Both married and unmarried women may wear komon.

• Edo Komon

(江戸小紋): is a type of komon characterized by tiny dots arranged in dense patterns that form larger designs. The Edo komon dyeing technique originated with the samurai class during the Edo period. A kimono with this type of pattern is of the same formality as an iromuji, and when decorated with kamon, may be worn as visiting wear (equivalent to a tsukesage or hōmongi).

KiMoNo

Kimono (着物) is the national costume of Japan. Originally the word "kimono" referred to all types of clothing, but it has come to mean specifically the full-length traditional garment worn by women, men, and children. Kimonos are T-shaped, straight-lined robes that fall to the ankle, with collars and wide, full-length sleeves. Traditionally, unmarried women wore a style of kimono called furisode, which have floor-length sleeves, on special occasions.

Kimonos are wrapped around the body, always with the left side over the right (except when dressing the dead for burial) and secured by a wide belt called an obi, which is tied at the back. Kimonos are generally worn with traditional footwear (especially geta, thonged wood-platform footwear; and zori, a type of thong-like footwear) and split-toe socks (tabi).

Today, kimonos are most often worn by women, and on special occasions. A few older women and even fewer men still wear kimonos on a daily basis. Men wear kimonos most often at weddings, tea ceremonies, and other very special or very formal occasions. Kimonos are also worn by both men and women in certain sports, such as kendo. Professional sumo wrestlers are often seen in kimonos because they are required to wear traditional Japanese dress whenever appearing in public.

HAnami

Hanami (花見,) is the Japanese traditional custom of enjoying the beauty of flowers, "flower" in this case almost always meaning cherry blossoms (sakura). Hanami is one of the most popular events of Spring. in this time, sakura bloom all over Japan. In modern-day Japan, hanami mostly consists of having an outdoor party beneath the sakura during daytime or at night.Crowds of people - families, groups of friends, and groups from companies sit under the fully open cherry blossoms, usually on plastic tarps, and have a picnic celebration. The picnic fare consists of a wide variety of foods, snack foods, and sake (rice wine) or other drinks. The activities often include dancing and karaoke in addition to the cherry blossom viewing. In very popular places such as Ueno park and Aoyama Cemetary in Tokyo the competition for prime picnic spots is intense. Company groups and family members claim spots by arriving very early in the morning and sitting all day long until the real celebrations begin in the evening. It is not unusual to see a young man in a business suit sitting under a cherry tree early in the morning reserving a space for his company. The new employees are traditionally given this job of sitting all day long to reserve space for the company celebration.

In Japan, April is the beginning of the school year as well as the business financial year. Since the Heian Period (794-1185) flower-viewing parties were popular among the aristocracy. In the Azuchi Momoyama Period (1568-1600) the cherry blossom viewing spread out to the rest of the population.

ORIgami

Origami, the Japanese name for the art of paper folding, comes from the Japanese verb oru (to fold) and the noun kami (paper). The word "origami" is now commonly used around the world. A finished origami figure is called a model, the method for folding a model is called a design, and drawn instructions for a model is called a set of diagrams. An origami artist is usually called a paperfolder. constructions are done using a single sheet of colored paper that is often, though not always, square. In modular origami, a number of individual "units," each folded from a single sheet of paper, are combined to form a compound structure. Origami is an extremely rich art form, and constructions for thousands of objects, from dragons to buildings to vegetables have been devised. Many mathematical shapes can also be constructed, especially using modular origami.

The only requirement for origami is a piece of paper, making it one of the most accessible arts. Almost any paper may be used, but standard "origami paper" is thin, strong, and holds a crease very well. It is also usually white on one side and colored on the other side, and is cut into 15 cm squares (about 6 inches). Some origami artists also experiment with other materials, and have folded models out of cardboard, various types of cloth, wire mesh, sheet metal, and even sheets of pasta.

The basic technique of origami is folding, and many complex folds have been developed. The simplest fold is the valley fold, where a flat piece of paper is folded towards the paperfolder. When this fold is unfolded, the crease line forms a valley shape. Closely related is the mountain fold, where the paper is folded away from the paperfolder. This crease line forms an upraised ridge, or a mountain shape. Since these folds differ only in direction, mountain folds are usually made by turning the paper over, folding a valley fold in the indicated position, and then turning the paper over again. Certain combinations of basic folds form bases, starting shapes that may be used to fold many different models. The four most common bases, from simplest to the more complex, are the kite base, the fish base, the bird base, and the frog base.

SaKuRa

Sakura or Cherry Blossom (サクラ) is the Japanese name for ornamental cherry trees, Prunus serrulata, and their blossoms. Cherry fruit (known as sakuranbo) come from a different species of tree. It can also be used as a name. There are many dozens of different cherry tree varieties in Japan, most of which bloom for just a couple of days in spring. The Japanese celebrate that time of the year with hanami (cherry blossom viewing) parties under the blooming trees. in

Japan, cherry blossoms symbolize the transience of life because of their short blooming times. They have also come to represent clouds due to their nature of blooming en masse. Falling blossoms are used as metaphors for fallen warriors who died bravely in battle. Due to this connotation, they are closely associated with the samurai. This theme remains alive today and is often observed in pop culture, especially manga and anime. Music also works with the theme; for example, the band Kagrra often uses sakura in its songs and live shows for ambiance. The flower is also represented on all manner of consumer goods, including kimono, stationery, and dishware. Cherry blossoms are an enduring metaphor for the ephemeral nature of life, and as such are frequently depicted in art.There is at least one popular folk song, originally meant for the shakuhachi (bamboo flute), titled "Sakura", as well as a number of pop songs. "Sakura" is also a common Japanese female name.

Japan’s most beloved variety of sakura is the Somei Yoshino. Its flowers are nearly pure white, tinged with the palest pink, especially near the stem. The flowers bloom and usually fall within a week, before the leaves come out. Other categories include yamazakura, yaezakura, and shidarezakura. The yaezakura have large flowers, thick with rich pink petals. The shidarezakura, or weeping cherry, has branches that fall like those of a weeping willow, bearing cascades of pink flowers.

Hinamatsuri

Hinamatsuri is The Japanese Doll Festival held on March 3 and celebrates "Girls' Day". usually hinamatsuri also called girld day in japan. on this day, families pray for the happiness and prosperity of their girls and to help ensure that they grow up healthy and beautiful. The celebration takes place both inside the home and at the seashore. Both parts are meant to ward off evil spirits from girls

on hinamatsuri day, dolls are displayed in the house together with peach blossoms. in order to transferred bad fortune to dolls and then removed by abandoning the doll on a river. the displayed doll take out around mid-February and put it away immediately after Hina Matsuri is over. There is a superstition that says that families slow to put away the dolls will have trouble marrying off their daughters.

The best place to experience Hina Matsuri in Wakayama prefecture is at Kada shrine. It's right by the shore and the priests host the Hina Matsuri there every year.